{"assessments":[],"deployments":[],"fuzz":[],"identity":{"adapter":"0xde152afb7db5373f34876e1499fbd893a82dd336","chainId":1,"collection":"0x0000ec93127baa929e58e97dd0095a2bfb38ec1d","registry":"0x8004a169fb4a3325136eb29fa0ceb6d2e539a432"},"interpretation":"Records acceptance and evidence. Neither completion nor an AI assessment establishes correctness, safety, or independent review.","jobId":"c923b4b9-9853-4e81-bce4-611a4e964321","kind":"skill:create-video","nodes":[{"acceptedSubmissionHash":"cd7feffb067b166357052df2bf3e3c1c414902e0137bd76abded7f0321d16a0d","dependsOn":[],"execution":{"network":false,"profile":"none","requires":["tool:video"],"skillHash":"c1dceccc60b94f75ad4a6f136d1c8f027e7fdf50444052f748b190b47480830c","skillId":"create-video","tools":["video"]},"key":"create_video","kind":"code","role":"implement","skillHash":"c1dceccc60b94f75ad4a6f136d1c8f027e7fdf50444052f748b190b47480830c","skillId":"create-video","state":"accepted"}],"objective":"make a 2 min long video.\nuse this YouTube video as reference:- https://www.youtube.com/watch?v=zosuLiiw46Y&t=5s \nkeep the same person and voice as in the video and in between add small video clips which are relevant to the script as the person is saying.\n\nscript of the video:-\nSCRIPT (NO TIMESTAMPS)\nEditorial note: This is a cleaned reading script based on the supplied transcript, not a verbatim transcript. Wording and punctuation have been edited for clarity; the central argument and sequence are retained.\n\nOpening: What Is Shiva?\nDo you think this was a real person? Was Shiva a person who existed 15,000 years ago? This is nonsense. Never limit Shiva to time.\nSo he must have been seven or eight feet tall. He was as tall as a horse’s ears. But do you think these are exaggerations? Exaggerations could be there.\nShiva. The word “Shiva” means that which is not.\nThat energy, that consciousness—different teachers give different answers. One says Shiva was a man. Another says Shiva is a force. A third says Shiva is the absence of everything.\n\nBeyond Outsourcing Faith\nAnd here is the real problem: millions of people hear these statements and simply believe whichever one comes from their favourite teacher. No questions, no checking, no testing it against their own experience. “My guru said it, so it must be true.” That is not knowledge. That is outsourcing.\nSo what happens when you stop outsourcing and actually look? When you go to the Vedas and the Puranas, then compare what you find with the Bible, the Quran, Jewish mystical traditions, and what modern science is now discovering about consciousness, something extraordinary seems to emerge. They point toward a similar question: what if the ground of reality is not merely a god, a person, or a story, but a system?\n\nThe Evolution of the Shiva Concept\nLet me show you how. In the oldest Vedic text, the Rigveda, you do not find Shiva in the later familiar form; you find Rudra, a fierce force—the power that tears apart what is no longer serving its purpose.\nIn the Upanishads, a deeper layer appears. Behind that force is consciousness itself, and this consciousness gets a name: Shiva.\nThen come the Puranas, and Shiva becomes something else entirely. He gets married. He has a wife, Parvati, and children, Ganesha and Kartikeya. He lives on Mount Kailash. He argues with his wife and plays with his sons. He is a householder, a family man.\nThink about what the Puranas are doing here. They take the most abstract principle in the universe—pure consciousness—and show it living a human life. Why? Because these stories were not written only for philosophers; they were also written for people. They suggest that consciousness is not somewhere far away. It is in your marriage, your family, and the mess of everyday life.\nIn yogic and mystical traditions, the idea reaches another form: Shiva is not only a god you pray to. Shiva is the consciousness you are made of—not simply a being who has consciousness, but consciousness itself.\nSo the Vedic tradition need not be read as contradicting itself. It can be understood as moving through layers of interpretation: the same reality, explored through different ways of understanding.\n\n TRUTH TRIBE VISUAL BRAND GUIDE\nPurpose: Give a designer or collaborator a practical reference for making course thumbnails, workshop cards, social graphics, and related visual assets feel like one coherent Truth Tribe brand.\n1. Brand impression\nThe reference image combines contemplative spirituality with bold editorial design. It feels ancient and symbolic, but not soft or generic: strong typography, dramatic landscapes, celestial imagery, and a limited palette create a distinctive, recognisable look.\n2. Core visual ingredients\n•\tEditorial / mythic collage: layered mountain ranges, oversized suns or moons, clouds, water, figures in meditation, faces, hands, symbolic objects, and cosmic motifs.\n•\tPrintmaking texture: visible grain, rough ink edges, paper texture, and a slightly handmade screen-print or vintage-book feel rather than glossy 3D rendering.\n•\tStrong composition: one dominant visual metaphor per course. Keep the focal point large and readable at thumbnail size.\n•\tCream paper background: warm, parchment-like off-white as the base; avoid stark, clinical white.\n•\tHigh contrast: near-black typography against cream, with saturated blue and vermilion red-orange used as visual anchors.\n•\tSmall brand mark: place the Truth Tribe name and symbol near the upper-left of banner artwork where space permits.\n3. Suggested palette\nColour\tHex reference\tUse\nWarm parchment\t#F4E8D0\tMain background / paper texture\nInk black\t#171613\tLarge headlines and high-contrast text\nDeep indigo blue\t#174C8C\tMountains, silhouettes, linework, shadows\nVermilion red-orange\t#E83B20\tSun discs, key accents, focal shapes\nSnow / chalk\t#FFF9EE\tMountain highlights, clouds, negative-space details\nMuted ochre\t#C99735\tSmall highlights and secondary accents\n4. Typography direction\n•\tHeadlines: use a high-contrast editorial serif with dramatic thick/thin strokes. Keep the title large, compact, and often broken into two or three lines (for example, “Kashmir / Shaivism” or “You Are / God”).\n•\tSupporting text: use a clean, readable sans serif for course labels, subtitles, short descriptions, and lists.\n•\tHierarchy: title first; small course/workshop descriptor second; optional short explanatory line third.\n•\tKeep headline wording short. Avoid long paragraphs inside the artwork. Check legibility at mobile-card size.\n5. Layout system\n•\tBanner artwork: use a wide landscape crop, approximately 16:9 or a similarly wide ratio. Keep the main title in a clear area and the central illustration on the opposite side when possible.\n•\tCourse-card structure: wide illustrated banner on top, white or very light content area beneath, course title below the image, short description if needed, and a progress bar at the bottom when the platform requires one.\n•\tMargins: leave breathing room around the title and logo. Do not let key text collide with the edges or get lost in the illustration.\n•\tUse one clear title and one visual idea per card. A family of cards should share the same type hierarchy, banner proportions, and colour logic.\n6. Illustration and symbolism\nCourse theme\tVisual direction\nKashmir Shaivism\tHimalayan peaks, profile or face, crescent moon, winding path, meditating figure; contemplative and expansive.\nYou Are God\tMeditating figure facing a vast landscape, oversized red sun, dramatic mountains; scale and non-duality.\nKarma\tDominoes or repeating forms, a hand, a small figure moving through the scene; cause, pattern, consequence.\nManifestation\tCelestial discs, flowing fabric or clouds, symbolic faces, a person moving toward a focal point; intention, creation.\n7. Do / don’t\nDo\n•\tUse symbolic, story-rich imagery rather than literal stock photography.\n•\tKeep the palette restrained: cream, black, blue, and red-orange should do\n\nkeep the theme of the brand subtly in the video","parentJobId":null,"planHash":"ae40733e0372e5c8c769a788ced3f2a951d66a599161d03e0938975c702e87b2","previousHash":"0000000000000000000000000000000000000000000000000000000000000000","projectId":"c923b4b9-9853-4e81-bce4-611a4e964321","publication":{"commit":null,"deliveredAt":null,"repoUrl":"https://github.com/identity-md-launches/launch-2312-make-2-min-long"},"receiptIdentity":{"adapter":"0xde152afb7db5373f34876e1499fbd893a82dd336","chainId":1,"collection":"0x0000ec93127baa929e58e97dd0095a2bfb38ec1d","registry":"0x8004a169fb4a3325136eb29fa0ceb6d2e539a432"},"registry":"0xb6d0a187b050fa5bb0b87033a203f37becf4a775","research":[],"schema":"identitymd-work-v1","signals":[{"agentId":"52487","feedbackHash":"74a2bf6882da8636a81c337467ebb216c440de576cb2d01fb0e3e08bbb9c9bc4","nodeKey":"create_video","submissionHash":"cd7feffb067b166357052df2bf3e3c1c414902e0137bd76abded7f0321d16a0d","tag1":"verification:structural","tag2":"acceptance-v2","value":1}],"site":null,"snapshotHash":"06bef8f7d3095319a331b7575715da7bb295152c95729b7da7b8148e46e0581b","state":"completed","submissions":[{"artifacts":[],"attempt":1,"bundleHash":null,"device":"4f646c6931822e60","findings":[],"hash":"3e5d7917c296200e2bfd3da5de94e2b5ccdcfa84897d6da187709a9c713a0f09","nodeId":"56531e0c-dc98-407a-8806-ed7d7722e2c3","outcome":"failed","summary":"required outputs are missing or invalid:\nartifacts/video.mp4: ENOENT: no such file or directory, lstat '/home/imd5/.identitymd/work/c923b4b9-9853-4e81-bce4-611a4e964321/56531e0c-dc98-407a-8806-ed7d7722e2c3/artifacts'\n\nthe agent stopped (completed, 4 turns); its last message:\nThe source download failed: YouTube returned “Sign in to confirm you’re not a bot.”\n\nI couldn’t access the reference person or voice, so `artifacts/video.mp4` was not created. The missing-output check remains unresolved.","treeHash":null,"usage":{"cachedInputTokens":188288,"inputTokens":16754,"model":null,"outputTokens":1396,"runtime":"codex","turns":4,"wallClockMs":82002}},{"artifacts":[{"bytes":13818648,"hash":"f33bf22d16a2846e521435faab99a1cde118fd0a503f678aab36be56d04fb412","mediaType":"video/mp4","name":"video","path":"artifacts/video.mp4"}],"attempt":2,"bundleHash":"618963343abf055963b827700dff5570ea5615745c7856c32590a50d93ae983d","device":"4fa6ac0d62fd2e01","findings":[],"hash":"cd7feffb067b166357052df2bf3e3c1c414902e0137bd76abded7f0321d16a0d","nodeId":"56531e0c-dc98-407a-8806-ed7d7722e2c3","outcome":"completed","summary":"The two-minute video is complete at [artifacts/video.mp4](/Users/timhsia/.identitymd-3/work/c923b4b9-9853-4e81-bce4-611a4e964321/56531e0c-dc98-407a-8806-ed7d7722e2c3/artifacts/video.mp4). It retains the original speaker and voice from the [reference video](https://www.youtube.com/watch?v=zosuLiiw46Y), with relevant cutaways and subtle Truth Tribe branding.\n\nIt’s 854×480 at 30 fps, with H.264 video and stereo AAC audio. FFmpeg decoded the full 120-second video and audio stream successfully. The edit speeds up the narration by about 8% and condenses the supplied script; details and limitations are in [VIDEO.md](/Users/timhsia/.identitymd-3/work/c923b4b9-9853-4e81-bce4-611a4e964321/56531e0c-dc98-407a-8806-ed7d7722e2c3/VIDEO.md).","treeHash":"baa474397ad2918d18455a5f0279375cf4d08aaf","usage":{"cachedInputTokens":2613248,"inputTokens":112102,"model":"gpt-6-luna","outputTokens":27324,"runtime":"codex","turns":6,"wallClockMs":356262}}],"verification":[{"checks":[],"detail":"paths and tree verified; no suite was run for this kind of work","evaluation":"structural","profile":"none","status":"accepted","submissionHash":"cd7feffb067b166357052df2bf3e3c1c414902e0137bd76abded7f0321d16a0d","verifiedTreeHash":"baa474397ad2918d18455a5f0279375cf4d08aaf","verifierVersion":"0.1.0+6a374fcd"}]}